Hope

Posted by: Harold Shank in Essays 1 Comment »

Everybody is looking for hope.  We all want some reason to go on.  Every sermon and class and book would do well to offer hope.

Recently in a class on Jeremiah, the group dove into chapters 30-32, the book of consolation, where Jeremiah gives great hope.  I asked the students to try some creative writing on the issue of hope.  One of the students, Kyle Beard, submitted this poem.   Of all the submissions, my judges ranked this one the best. 

I hope it gives  you hope.

HOPE

By Kyle Beard

A woman standing on the seashore,
searching the horizon.
A man listening intently to the radio,
to hear the announcer’s voice.
A child impatiently waiting for Christmas,
wondering what was in the big tall present.
A mother sitting by the phone late at night,
waiting for it to ring.
A girl getting ready in her room,
staring at the mirror.
A man on one knee,
waiting for an answer.
A woman in the bathroom,
Looking for a sign.
A firefighter at the station,
Playing cards with the guys.
An elderly couple,
going to sleep.
A businessman at the office,
watching the time go by.
A man sitting his the chair,
With the jury filing back in.
A mother in the waiting room,
holding her husband’s hand.
A man on his knees,
pleading for GOD’s forgiveness.
Yahweh telling his people,
To turn around.

Thinking about God

Posted by: Harold Shank in Preaching No Comments »

When is the last time you heard a sermon about God?  Or, when was the last time you preached a sermon about God?

One of my habits is to keep an eye on what is being published in the religious press.  One of the largest areas being taken up right now is the subject of God.  Consider these recent book titles:

The Prodigal God–Recovering the Heart of the Christian Faith

There is A God

Trusting in the Names of God

Great is the Lord–Theology for the Praise of God

God–Seen Through the Eyes of the Greatest Minds

Knowing God the Father

Images of God

The Shack

Approaching God–Accepting the Invitation to Stand in the Presence of God

How to Believe in God–Whether You Believe in Religion or Not

The Reason for God–Belief in an Age of Skepticism

That’s quite a list. 

Why all the books on God?   What do we make of what the publishers sense about contemporary culture?  I have three thoughts. You can add some more

1–Vacuum.   Many sense a blank when it comes to God.  They have not heard many sermons on God or studied about God in the Bible, so they have questions that they want answered.

2–Opposition.  Increasingly atheists have become more militant.  The anti-god propaganda raises questions and sends people on a search for a defense.

3–Misinformation.  Will Willimon tells of talking to a co-ed who did not believe in God.  He asked her to describe the God she did not believe in.   Then Willimon said, “I don’t believe in that God either.”   The world is filled with words about God, but not all of them describe the biblical Father.

My conclusion?   Take up some expository texts on our divine Father.  Schedule Sunday school classes on the topic of God.  Let’s fill the vacuum, take on the opposition and correct the misinformation.

Pulpit Minister

Posted by: Harold Shank in Preaching 3 Comments »

Some time ago Churches of Christ began referring to their preachers as “pulpit ministers.”   I do not know the origin of that term or the history of it in our movement.  I have noticed that the use seems to be spreading.

Let me offer two thoughts on the use of the term “pulpit minister” and invite you to respond with your observations:

First, the Stone Campbell movement frequently pleaded with people to call Bible things by Bible names.  I believe that is good thinking.   Most could probably list several areas in which some have insisted on this feature.

Interestingly, there is Bible name for “pulpit minister.”  The Bible simply calls that person the “preacher.”   What made us drop an appropriate Biblical name for one that originated elsewhere?

Second, in the current debates about the nature of worship, it is often common to use “entertainment” as a trump card.   The reasoning is that if it is entertainment, then it could not possibly be worship.  

So it becomes even more interesting that we use the word “pulpit” which comes from the Latin word “pulpitum” which means “stage.”   So we replace Biblical “preachers” with “stage” ministers who speak in an “auditorium.” 

The word “auditorium” fits nicely with “stage ministers.”   “Auditorium” is a word which is usually used to describe a place where people gather to watch a show or the performers on the stage.  In fact, most auditoriums are places of entetainment.    Ironically we have used the word “auditorium”  replace the biblical word “assembly.”

I am not trying to quibble about words, but to raise the question of expectations.  Biblically the expectation of preachers is to share the Word of God with the assembled spiritual community.   That kind of language allows the preacher to stay focused and helps the community understand what God expects to happen.

My intent here is to build on the pieces below about inductive and expository preaching.  Inductive preaching engages the community in thinking about spiritual issues  Expository preaching basis the inductive work on the Bible itself.  Although this whole process can be made dry, the Bible has the potential of being quite interesting, challenging and probing. 

Perhaps we ought to return to the biblical language which keeps us focused on the Bible rather than on the pulpit minister, on God rather than the stage, on our relationship with the Father rather than rating worship like we might a new movie release. 

Harold, the preacher.

Using the expository method with a biblical passage in a sermon or book means at least two things: First, this approach allows the issues unfolded in the Bible itself to dictate the topic of the book or sermon. Second, this technique insists that Scripture itself provides the message for the contemporary presentation.

A good example of taking an expository approach to an extended biblical passage is Chris Altrock’s Rebuilding Relationships—A Sermon on the Mount Floor Plan (St. Louis: Chalice, 2008). Altrock’s thirteen chapters follow the themes and messages of Jesus’ three chapter Sermon on the Mount found in Matthew 5-7. Altrock’s approach is not to offer a commentary on the text, others do that. Nor does he cite the text and then go on to make his own points, many contemporary preachers do that. What he does is this: he stubbornly works his way through the entire sermon allowing the words of Jesus to raise the topic of his next chapter and insisting that the message of each chapter is dictated by Jesus’ own message.

Note these qualities of how Altrock unfolds the material in an expository way:

1—He argues that Jesus’ sermon centers on three relationships: with God, with possessions and with others. Showing that those three relationships arise out of Jesus’ sermon, rather than being imposed on the sermon, Altrock cleverly unfolds all three aspects of relationship building.

2—Altrock compares Jesus’ sermon to building a house. Altrock uses the vocation of Jesus’ early life as a carpenter as a way of communicating Jesus’ concern that we take greater care in how we “build” our relationships. He often compares the aspects of forming relationships to various kinds of construction. This extended metaphor allows Altrock to keep the material linked and provides ample helpful illustrative material. Thus Altrock works with three main issues: the material in Matthew 5-7, the three kinds of relationships, and the building metaphor. This triad serves him well allowing him to keep the presentation focused on the biblical material, but also unified and interesting.

3—Each chapter is abundantly illustrated. Each story reflects the topic or the message of the biblical passage. Some of the illustrations are used inductively. Altrock tells the story in such a way that before the story ends, the reader understands the point. Although he usually includes a brief deductive paragraph after each story, he proceeds to use many of his illustrations in an inductive manner.

Altrock enhances this approach by using many of the stories as envelopes or bookends. Early in the treatment of a section of the Sermon on the Mount, Altrock will introduce a story to make an inductive (or sometimes deductive) point. He then returns to the text to allow it to speak. The text points to another issue. Altrock will then return to the earlier story and tell another aspect of that illustration that links to the new point raised by the biblical passage. Inductive methods make the reader (or listener) think rather than being told what to think. Altrock is a master at this method.

4—As Altrock works his expository method on the Sermon on the Mount, he regularly recalls earlier key statements Jesus made or anticipates lines from later in the lesson. For example, in his opening chapter he cites the story of the wise and foolish builders from the end of Jesus’ lesson. Even at the conclusion of his book, Altrock is showing how the opening beatitudes play out in the rest of sermon.

There are many other fine features of Rebuilding Relationships, but certainly its expository approach is one of its most delightful qualities. Altrock helps us to see that we can allow the text to set the agenda and seek in the text the core message, and still be relevant and interesting in the process.

Harold Shank

Too much Bible?

Posted by: Harold Shank in Listening to His Heartbeat 2 Comments »

The other day a friend objected to expository preaching because it meant the church would hear “too much Bible.” 

 That comment gave me considerable pause.   The conversation moved on so I did not get to ask what he meant, but I suspect he was referring to sermons that are filled with exegetical details and word studies that have little relevance or interest for the average Christian.

Exegetical detail work and word studies are part of the foundational work for the sermon, but not part of the presentation.  If that is what my friend meant, then I agree.

However, good expository preaching pulls alongside a passage of Scripture, invites the listener into the core of what the biblical author meant, and allows God through his Word to communicate to the human heart.  Done well, expository preaching unlocks the power of God.   Executed with excellence, expository preaching can be as contemporary and relevant as any popular attempt to touch today’s Christian.

That kind of preaching challenges our thinking, alters our habits, refines our spirit and draws us closer to God.

Can we have too much of that kind of Bible?   No.  We need more of Scripture that touches us in that way.